“Liber Amons” is an enigmatic and complex poem by Samuel Taylor Coleridge. The poem centers around a figure known as Liber Amons, or “the Lord of the Flies.” Liber Amons represents the destructive, dark side of human nature, and Coleridge uses him to explore questions about morality, desire, and the human condition. This blog post examines some of the lineaments of Hazlitt’s desire in relation to Liber Amons. By doing so, we can understand why this poem is so complex and interesting.
Hazlitt’s Theory of Desire
In his essay “Liber Amons,” philosopher and critic Hazlitt develops a theory of desire that is unique in its focus on the libidinal. He contends that desire is not simply an urge to satisfy physical needs, but is instead a force that originates within ourselves and drives us to seek out pleasure.
Hazlitt’s theory of desire can be divided into two main parts. The first part focuses on the concept of libidinal energy, or what Hazlitt calls “the life-giving principle.” He argues that this energy is at the root of all desires, and that it is what prompts us to seek out pleasure and enjoyment. In addition, he argues that this energy is always striving for increase, which is why we often find ourselves drawn to things that are pleasurable.
The second part of Hazlitt’s theory of desire focuses on the nature of pleasure itself. He contends that there are two types of pleasure: sensual and cerebral. Sensual pleasure occurs when our libidinal energy is aroused by physical stimuli such as taste or smell, while cerebral pleasure occurs when our libidinal energy is aroused by intellectual or spiritual stimulation. He argues that each type of pleasure has its own distinctive features, and that we should strive to experience as many different types of pleasure as possible in order to maximise our happiness.
Liber Amons and the Lineaments of Hazlitt’s Desire
In “Liber Amons,” Hazlitt presents a discourse on the nature of love, which is at once elusive and all-encompassing. He charts his own journey as he wrestles with the question of what it means to desire someone passionately.
Hazlitt begins by examining the different types of love that have been described in literature and philosophy. He distinguishes between Cupid, whose love is based on physical attraction, and Venus, who embodies qualities such as beauty, sensuality, and intelligence. Amor Patriae—love of one’s country—is another type of love that Hazlitt considers. This type of love is based on duty rather than personal preference, and it is often accompanied by sacrifice.
Hazlitt then turns to himself and his own experience of love. He argues that true love cannot be explained or understood in terms of existing categories such as Cupid or Venus. Instead, it is an indefinable sensation that must be experienced firsthand to be truly understood. Hazlitt describes this type of love as “agape.”
“Liber Amons” is a complex work that offers a wide range of insights into the nature of love. Its exploration of amor mysticus—a type of spiritual or mystical love—is particularly noteworthy. The book provides valuable insight into Hazlitt’s own philosophical journey, as well as into the complexities surrounding the concept of true love.
Liber Amons is a figure central to the Ur-Qabalah, and one that has been shrouded in mystery for centuries. In this article, I aim to unveil some of Hazlitt’s hidden desires and motivations through an analysis of Liber Amons. Through doing so, I hope to provide readers with a more comprehensive understanding of the figure and his role within Qabalahism. As always, feedback is highly encouraged!